In Buddhism, we use defilements quite often to describe the things in our mind that prevent or hinder us from reaching our full potential. Whenever we see a beautiful person or object, the defilement creation process starts. Whether it be a person, a new job, or the latest gadget. We begin thinking: “I must have this or that thing and if I do not get it, then I will be unhappy (we may not realize this at first, but we do tend to have a subconscious feeling of this).” If it happened to be something that is undesirable, the line of thought goes as follows: “I don’t want this or that thing, but since I have it, I am unhappy.” Greed and aversion are just two of the defilements that cause many problems in our mind. Without examining our minds deeply, it is as though we have a defilement-o-matic creating defilements at full speed in our mind.
We have to admit at least once in a while we fall asleep in our sitting meditation, we don’t mean to, but it happens. Usually how I realize this is happening beyond the yawning, is falling forward and then catching yourself and going back to a normal posture. One time in a meditation session that I was in, I actually heard someone snoring, it wasn’t a soft snore, but quite a deep one. The Buddha recognized lack of energy being a huge hindrance to our meditation. Even one of the monks, Moggallāna, who was to become one of his two chief disciples had a problem with falling asleep in his meditation. If he could overcome it, then you can to. The Buddha gave him some different things to try to wear off his sleepiness.
We are starting to see the age of the “YouTube Monk.“ Various people are beginning to realize that for Buddhism to survive in this modern age, they must make use of new technology. One such use of this, is throwing talks by monks and nuns on you tube, a great example is the Dhamma Tube, where there are over 906 short videos by monks and nuns from all traditions of Buddhism talking about various aspects of the dhamma (teachings).
I am currently a fully ordained monk (bhikkhu) in the Theravada Buddhist tradition living at Chua Phat Phap where I help run the English language meditation group on Wednesday evenings at 7:30 pm. On June 20, 2010, I became a bhikkhu at Chua Phat Phap. They changed my name from Sucāra to Sumedho during this high ordination ceremony.
On November 1, 2009, I became a novice monk (sāmanera) in Houston, Texas at Chua Phap Luan. Prior to my ordination there, I was a resident at Buu Mon Buddhist Temple where I worked towards becoming a monk. I also studied for a few months with Most Venerable Khantidhammo at Lien Hoa Monastery near Dallas. While there I also worked to improve my meditation practice and increase my study of the Dhamma in a more monastic environment.
I had temporarily became a monk at Buu Mon Buddhist Temple in Port Arthur, Texas during the Kathina celebration on October 29, 2007. After this experience, it was a very strong factor in me preparing for ordination and being a monk for the rest of my life. The name given to me was Sucāra in the language of Pali, which means “good conduct.”
I have prior experience in working in print design advertising and computer support, both of these skills are in demand as we modernize temples into the digital age. As such, I have dreams of bringing Buddhism into the 21st century via technology and computers. I have applied my experience in print design to improve my web design skills, which I hope to use to improve and build websites for Buddhism.